Am I drifting from God?

Jeremiah 2:4-13
4 Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. 5 Thus says the Lord: What wrong did your ancestors find in me that they went far from me, and went after worthless things, and became worthless themselves? 6 They did not say, "Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that no one passes through, where no one lives?" 7 I brought you into a plentiful land to eat its fruits and its good things. But when you entered you defiled my land, and made my heritage an abomination. 8 The priests did not say, "Where is the Lord?" Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Baal, and went after things that do not profit.
9 Therefore once more I accuse you, says the Lord, and I accuse your children's children. 10 Cross to the coasts of Cyprus and look, send to Kedar and examine with care; see if there has ever been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for something that does not profit.
12 Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water
God asks us hard questions here. What do you find in the LORD that caused you to desert HIM? What was wrong with God’s character and competence that the LORD was not worth making your ultimate concern?
Now God is talking to HIS people at a time of backsliding and unbelief. The LORD is speaking to us on one of those days when we have been living out our unbelief much more than our faith. Perhaps it has become more than a day. Maybe, it has become a month, a quarter, or even a year. Normally we slip step by step backward and suddenly find ourselves in a spiritual place that is a land of drought and deep darkness.
Maybe today you find it hard to relate to this passage because today you have been living mainly by faith. You find it hard to imagine because the last month, quarter, or year has been one in which you have seen your faith grow. It is difficult for you today to even imagine backsliding into a dark spiritual place. Yet, be aware that only by guarding ourselves against falling into such insanity can we avoid it. The history of God’s people is that we a prone to eventually drift away. So this passage is a good reminder to be careful to maintain your faith and not take it for granted.
God spends most of his time talking to the people of the nation. He sees that the loss of faith is ultimately one that takes place on the level of the individual heart. While political rulers, priests, and prophets all hold great responsibility for encouraging idol worship, neglecting a call to prayer, and failure to proclaim God’s word, this does not excuse the people themselves for their deserting their Divine Savior who redeemed them. We can never blame leaders for our failures of faith. They are responsible for their sins and we are responsible for our sins.
Now the United States is not Israel. That is important to remember since we have had times when we see ourselves in that role. The Church is spiritual Israel. No national state is now the chosen people but rather the chosen people are of called from all nations to form God’s nation, the kingdom of God.
But, with this reminder it would be good to take note that the United States as a culture is moving from being a society dedicated to a Christian vision of God based on the Bible to a generic god of our own creation, an idol that justifies all our actions. The reason our moral and ethics are changing is because our faith is changing.
What evidence is there that this is the case? Here are just a few signs of the times.
Gallup reports that from 1948 to 2009 the percentage of people who identify themselves as Christian has dropped from 91% to 77%. In 1948 on 2% of Americans would say that they were not religious at all and that number is now at 12%. This is the fastest growing social group in the nation. The percentage of Americans identifying as Protestant or another non-Catholic Christian religion has been declining since the mid-1960s. When Gallup began tracking religious identification, the percentage of U.S. adults identifying with some non-Catholic Christian religion was routinely in the high 60%-low 70% range. The percentage fell below 60% for the first time in 1979, and since 2000 has been between 55% and 57%. This means that a faith that represents strong biblical principles founded on the reformation is declining. Faith in the Bible being the inspired word of God in which every word can be trusted to be inspired has declined from 38% (average in 1976-1984) to about 31% today (average from 1997 to 2007). All of these surveys indicate that we are moving away from God’s truth and not towards it as a society.
Now faith within the visible church is also struggling. George Barna reports the following information about how many people follow a Christian world view in America. Here is what Barna says:
“Defining Terms
For the purposes of the survey, a “biblical worldview” was defined as believing that absolute moral truth exists; the Bible is totally accurate in all of the principles it teaches; Satan is considered to be a real being or force, not merely symbolic; a person cannot earn their way into Heaven by trying to be good or do good works; Jesus Christ lived a sinless life on earth; and God is the all-knowing, all-powerful creator of the world who still rules the universe today. In the research, anyone who held all of those beliefs was said to have a biblical worldview.
National Results
Overall, the current research revealed that only 9% of all American adults have a biblical worldview. Among the sixty subgroups of respondents that the survey explored was one defined by those who said they have made a personal to commitment to Jesus Christ that is important in their life today and that they are certain that they will go to Heaven after they die only because they confessed their sins and accepted Christ as their savior. Labeled “born again Christians,” the study discovered that they were twice as likely as the average adult to possess a biblical worldview. However, that meant that even among born again Christians, less than one out of every five (19%) had such an outlook on life.
The same questions were asked of respondents in national surveys by Barna in 1995, 2000 and 2005. The results indicate that the percentage of adults with a biblical worldview, as defined above, has remained unchanged for more than a decade. The numbers show that 7% had such a worldview in 1995, compared to 10% in 2000, 11% in 2005, and 9% now. Even among born again adults, the statistics have remained flat: 18% in 1995, 22% in 2000, 21% in 2005, and 19% today.”
On one hand we are not seeing a decline in those who hold a biblical world view over the last 10 years but the total number of Americans holding this world view is about nineteen million out of a population of roughly 217 million adults. We can be a significant influence. But we are only a minority and we are not growing.
We need to have reformation in the Church, which is a return to a biblical world view.
We need to have renewal in the Church, which is a return to a living and passionate spirituality.
We need to have revival in the society, which is an experience of God’s saving grace in the gospel of Messiah Jesus.
To do this we must check our own spiritual direction today. Are we moving in the direction of having more faith or are we moving in the direction of having less faith.
Are we neglecting spiritual disciplines such as fasting, prayer, biblical meditation, giving to the poor, study of scripture, witnessing, and praise?
How consistently do we seek the LORD?
What do we seek when we need to find encouragement for our souls? Is it something outside of the Christian faith? Is this an idol in our life?
Whatever becomes the ultimate concern of our lives has become our God.
What is the ultimate concern of my life at this moment?
Have you been back sliding? Is your faith less than it was a year ago? What has weakened your faith? How could this be overcome? What could you do to grow in faith again? What most nurtures your faith? Do you need to take a weekend with be with God and talk out your frustrations and fears with the LORD? Why is it hard to say no to temptation? How could your strength to overcome your temptations be increased?
Is your faith greater than it was a year ago? How could it become even greater? What spiritual challenge do you need to accept from God? What steps should you take to prevent back sliding? What can you do to build up your local church? How could you be a blessing to your congregation? How could your faith impact your friends, neighbors, family, and associates in a greater way? How do you plan to seek as the ultimate concern of your life the kingdom of God and HIS righteousness?
God is faithful. The LORD knows that we drift away. The Lord brings reformation, renewal, and revival. The Messiah Jesus will build HIS church and the gates of hell will not prevail against it. If God is for us then who can be against us? With hopeful faith we must pray for reformation, renewal, and revival. Seize the day for Christ Jesus!
(The nearly daily devotional is a ministry of First Church West. More information about this fellowship can be found at firstchurchwest.net. If you do not regularly receive this e-mail devotional then you can be put on the list by e-mailing terry_wise@bellsouth.net and asking receive the devotional.)

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Hang on to sanity during hard times

We face hard times in our lives.

Times when we are powerless such as when one we love dies.
Or times when we feel homeless when we suffer significant financial loss.
Or times we feel orphaned when people we love betray us and abandon us.
Or times we feel victimized as people abuse us emotionally. physically and verbally.

At such times it is easy to give into insanity. It is easy to give ourselves up to the dark emotions of depression, rage, and bitterness. We feel justified in doing crazy things because crazy things are happening to us. We decide to return crazy with crazy. This by the way only leads to more crazy.

We are not in control of circumstances or others. We are not responsible for circumstances or others. Our control is only control over ourselves. We can remain sane and stable in the midst of hard, painful, and dark times. We do not have to surrender our sanity just because our world has gone insane.

Now to do this we will need God's help. We must turn our anxiety and fears over to HIM. We must comfort our heart by telling us the truth about HIS perfect love for us and how Messiah Jesus died for our sins. We must ask for HIS help in having self control. Bad circumstances and abusive behavior does not have to make us crazy. We can choose to remain sane before the face of God day by day.

May the LORD help you remain sane even during insane times.

The Father's Unfailing Love

When Israel was a child, I loved him, and out of Egypt I called my son. The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols. Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them. I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them.
They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels. My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all.
How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.
They shall go after the LORD; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the LORD. (Hosea 11:1-11 ESV)
It would seem clear from reading the Bible that parents are not responsible for the behavior of their children. One key example of this truth is that God is the Father of His people and they are always rebelling against HIM. God is a perfect Father. Yet, HIS children do not obey.
God loves HIS children. He communicates them HIS love. He invites them into a healthy relationship with HIM but instead they follow other gods. God the Father teaches His children, heals them, and feeds them. Yet, they go astray.
At the time this passage was written the apostasy of Israel had brought upon them the promised results. If they did not want to be the children of God then they could return to the world. The EXODUS could be reversed. From the nations they were created and to the nations they could return. Assyria will come and take the ten tribes into captivity because they had rebelled.
But, as the heavenly Father sees the just and logical consequences of the sins of his covenant children HE cannot just let them go. How can he allow them to be destroyed like Admah and Zeboiim, two minor cities that were destroyed with Sodom and Gomorrah? No, the FATHER’s great compassion cannot allow that to be their end. He will bring revival to Israel. He will give them life again.
Here we see God’s great grace motivated by HIS great love. He will wake up HIS spiritually sleeping children and they will return to HIM. He will save the nation and they will fulfill HIS redemptive purpose in history. God’s grace will satisfy God’s justice and bring the kingdom of God to the earth. God’s grace gives hope.
Now God’s election works at many different levels. God the Father elects individuals to have personal faith in Messiah Jesus and be His disciples in a broken world. God the Father has also elected to create a new community “The Church” which is the “new Israel” made up of both Jew and Gentile believers to be His covenant people (see Ephesians 2). God the Father has also elected to bring all of physical Israel and most of the middle east to faith before the final coming (see Romans 11 and Isaiah 19:19-25). God works with both individuals and with groups.
God, the creator of the world, is the ruler of the nations. What is the basic principle by which God works among the nations?
If I threaten to uproot and shatter an evil nation and that nation turns from its evil, I will change my mind. If I promise to make a nation strong, but its people start disobeying me and doing evil, then I will change my mind and not help them at all. (Jeremiah 18:7-10 CEV)
So God is at work to establish justice among the nations but mixes this with mercy and compassion. Like Nineveh, rebellious nations can be spared (see Jonah). Repentance is always the wisest choice for nations, churches, or individuals (Revelation 2 & 3).
Today let us remember that God is our heavenly Father. He has adopted us in Messiah Jesus. He has given us the same relationship with HIM as Messiah Jesus has with HIM. We have become the “sons and daughters of God”. He gave this gift to us. It was 100% motivated by HIS great love. It was given to us by grace alone.
How have we rebelled against HIM today? What actions, words, and attitudes are not conformed to HIS will? What idols (objects of ultimate concern) do we have in our lives?
Do you hear the Heavenly Father calling out to you today? Do you hear HIS invitation to come home? Are you ready to return to HIS will for your life and the warm embrace of HIS unconditional love?
Remember, the heavenly FATHER who began a good work in you will see to it that you finish the race well and are with HIM forever in glory. HE never fails to save any of HIS true children. Find joy in HIS grace and love this day.

Be a peace maker

As a prisoner of the Lord, I beg you to live in a way that is worthy of the people God has chosen to be his own. Always be humble and gentle. Patiently put up with each other and love each other. Try your best to let God's Spirit keep your hearts united. Do this by living at peace. (Ephesians 4:1-3 CEV)

Eph 4:3

(ASV) giving diligence to keep the unity of the Spirit in the bond of peace.

(CEV) Try your best to let God's Spirit keep your hearts united. Do this by living at peace.

(DRB) Careful to keep the unity of the Spirit in the bond of peace.

(EMTV) being diligent to keep the unity of the Spirit in the bond of peace.

(ESV) eager to maintain the unity of the Spirit in the bond of peace.

(GNB) Do your best to preserve the unity which the Spirit gives by means of the peace that binds you together.

How can the church maintain the unity that the Holy Spirit has created by baptizing us into the body of Christ? How can we live in guietness and rest with each other. How can we keep our relationships right?

None of this is easy. Sin's first impact was to divide the man and the woman in shame from each other. Christians have struggled to have emotionally healthy relationships since the first century. So how can we strive to obey this command? How can we move in the direction of preserving the unity and peace of the body of Christ?

I believe that the first step is prayer. We must really pray for each other. If I am praying for my brother or sister sincerely then it is less likely that I will say or do things to hurt them. Now, the prayer has to be an honest prayer and not a self righteous judgment in the form of a prayer. I have to actually be praying the Lord will bless my brother or sister. I also have to pray that God will restore and reconcile our relationship.

I also have to remind myself of the common ground that I have with every other Christian. We all have the same heavenly Father. We all have the same Savior. The Holy Spirit is in both of us. We share a common faith and the common goal of the kingdom of God. We are forever family. This bond is actually stronger that that of blood from God's perspective.

I need to grant the judgment of charity, love, mercy, and grace to my brother or sister when they do or say something wrong, foolish, or confusing. What would be the best motivation my brother or sister could have had for doing or saying this? We must not demonize each other or think that our brother or sister only had the darkest and most vile motivations when they did something. Our emotions are controlled by the story we tell ourselves. If we tell ourselves a horror story then our feelings will become filled with fear and anger. We must tell ourselves the best story we can about what has happened since only God knows the heart. When I make my brother or sister a monster this is most likely not God's view of my brother or sister.

Judge thyself with the judgment of sincerity, and thou will judge others with the judgment of charity. — John Mitchell Mason

We must follow Matthew 18

"If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
(Matthew 18:15-17 ESV)

We must understand that while gossip, rumor spreading, and murmuring come naturally to us this has never helped to protect the unity of the church or promote peace. We must face the self rightous roots of all such behavior and dedicate ourselves to going to people one on one when we have conflicts or have been hurt. If we cannot find reconcilation we must press on and get counseling with people where there is division. Some things may not be able to be fixed but we need to know that we have really attempted in every way humanly to find reconcilation. Whenever we do not have reconcilation in a relationship we have fallen short of God's perfect will. As much as it relies upon us we need to seek to have peace (Rom 12:18).

I find this hard to do. I think we all do. I think I have not sought for outside counsel when I should have in order to find reconciation when my own efforts failed. I have left to many things half fixed or unfixed simply because I did not know how to make them any better. I am challenged to work harder to solve these problems and not think they will just go away. We must strive to have a real unity in the body and one free of unhealthy division. We must be an emotionally healthy church.

I want to be a peace maker. I hope that each of us can strive to find ways to be kind to each other and seek harmony in the body of Christ. May God have mercy on us and help us be an emotionally heathy body of Christ.

Endure Trouble

be patient in tribulation (ESV)

Be patient in time of trouble (CEV)

Enduring in tribulation (EMTV)

Be patient in your troubles (GNB)



This passage would tell us to stay under the rule of faith and persevere during times when we are under pressure from difficult circumstances such as persecution, afflictions, disease, famine, poverty, broken relationships, loneliness, political oppression, rejection, abandonment, and abuse. We are not to flee from faith when we face hardships but to hold fast to our faith in Messiah Jesus during the hardest of times. The Apostle Paul would encourage us to be brave and not panic during times of trouble.



We live in a society that is not very patient. We do not endure a lack of pleasure or pain very long or very well. We live in an "instant" society and want immediate results. The idea of trusting God during hard and dark times is the opposite of what we would expect we would have to do. A call to be remain faithful to God and faith even when God is not keeping bad things from happening in my life is a difficult concept. This is especially true if by the giving up of our faith we can get rid of the pressure we are under. Messiah Jesus warns that some will receive the gospel with great joy but when persecutions and hardships arise will fall away. If the roots of our faith are shallow then that faith will not endure.



It is clear the Apostles did not have a theology that said that if a person had faith they would not have tribulation and trouble in this life. The normal Christian life is one where people struggle and suffer. Faith helps us endure the suffering it does not keep the suffering from coming into our lives. We live in a time when one of the central doctrines of faith in America is that God will rapture all Christians out of the world so they will not have to suffer tribulation. It is vital to the faith of many that they will not have to endure such a time of great trouble. Now prophecy aside, what we do know is that Christians do suffer great trouble and have suffered great tribulation during all of Church history.



In this year alone an estimated 175,000 people will be killed because of their faith in Messiah Jesus. There are millions of Christians who suffer persecution under oppressive governments around the world today. They are patient in their tribulation. Regardless of our prophecy we must be ready to endure trouble, persecution, oppression, ridicule, and poverty for the sake of Messiah Jesus.



Paul is really saying that true love for Messiah Jesus will endure all things. Our faith is a relationship of committed love. As we suffer various problems we need to gain God's strength in the relationship we have because of Messiah Jesus' death for our sins and resurrection from the dead. Seeing His love for us should inspire us to trust and love Him as well.



To be patient in my troubles also means that I will not give into frustration and anger. Most of our abuse of others occurs during times when we feel under pressure. Our worst outbursts of anger come when things go wrong in our life and we feel pain. We forget that undisciplined human anger cannot make things right. The gospel calls us to bless people in our pain even as Messiah Jesus prayed for those who crucified HIM. Part of living a life of love is learning to exercise self control when we are under pressure.



How can I increase my ability to be patient when suffering and not give in to frustration, anger, and fear? One way is to remind myself of eternity and the hope of Christ's perfect kingdom. Tribulation will not be forever. It is just a short time and then I will be free of pain and know only God's warm embrace forever. Another is to believe that there is purpose in all pain. God is at work in the trouble to bring about something good in my soul and in the world. All pain is pregnant with kingdom potential. When I know that there is a purpose in my suffering it helps me endure the pain. Finally, my kingdom focused suffering allows me to better understand the heart of Messiah Jesus. As I take up my cross daily and suffer for God's kingdom, I become more like Messiah Jesus in HIS taking up the cross for my sins. My suffering makes me more like my Lord Jesus

Never Give In!

Never Give Up!

Not slothful in business (ESV)
... in diligence not slothful (ASV)
Never give up (CEV)
In carefulness not slothful (DRB)
... not lagging in diligence (EMTV)
Work hard and do not be lazy (GNB)
Never be lazy in showing such devotion. (ISV)

Here we understand that love works hard. Godly passion makes us focused, hardworking, and purpose driven. The gospel says we are not saved by works but calls us to work hard.

Oknerous, is the Greek word translated lazy or slothful and describes those who are slow due to hesitation, anxiety, or negligence. It is used in the Old Testament in Proverbs 6:6; 9 of those who allow inconveniences to stop them or who never move from the idea of a good action to actually do something about it (Proverbs 20:4; 21:25). Jesus the Messiah warns in Matthew 25:26 about professed disciples who hesitate to put their gifts to work and fail to live up to their eternal responsibilities.

The word translated "business" or "diligence" is the Greek word spoude which literally means speed or haste. Literally this verse would be "to not be slow in being speedy". But the word implies speaking or acting seriously. Doing what ought to be done as faithfully as we can do it. The meaning seems to be that we are not to become slow in doing what God wants to be the top priorities of our life.

The gospel calls us to a serious life. God sent His SON to die for our sins. God is serious about saving us. He wants us to share in being sober and serious people who are living disciplined and focused lives. We are to be seeking first God's kingdom and righteousness.

It is not easy to remain serious. We live in a culture that values entertainment and much of that entertainment makes us apathetic about seeking righteousness. Happiness is for us the opposite of being serious. Yet, only in being serious can we know joy.

For some of us we have been striving for decades. It is hard to keep the energy up. We sometimes lose heart. We feel the pressure of Ecclesiastes. We hear the song of "Vanity, Vanity, all is Vanity" ringing in our ears and we begin slowing down in our seeking the kingdom. Our acts of faith become tempered by fear of failure and cynicism has us abandon doing what we know God has called us to do.

We must never give up. By remembering what God has done for us in Messiah Jesus and has given us in Messiah Jesus we can keep ourselves focused on God's purpose and plan for our lives. The Lord who has started a good work in us will finish it.

In 1941, Prime Minister Winston Churchill spoke to a school. The days were dark. The power of Nazism seemed impossible to stop. It would be easy to give up and easy to surrender. In the midst of those dark and desperate times the Prime Minister spoke these words.

"Never give in. Never give in. Never, never, never, never--in nothing, great or small, large or petty--never give in, except to convictions of honor and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy."

We are in battle against the world, the flesh, and the devil. The enemy is telling us to give up. To give in and choose the broad and easy way is tempting. How can we hope to make a difference in the middle of such a dark and broken world? Yet, we must remember Nazism does not win. God's kingdom will come and God's will done on this planet. We must never yield and be faithful in doing our duty with diligence, focus, and faith.

This reminds me of a hymn I sang as a child: "This is my Father’s world. O let me ne’er forget that though the wrong seems oft so strong, God is the ruler yet." (Maltbie D. Babcock – "This Is My Father’s World" 1901). We will need to review our performance and sing to our hearts the song of God's victory in Christ. As our morale rallies we will find that we can find new strength to press on and "never give in, never give in, never, never, never, never ...

Glued to Good

... hold fast what is good. (ESV)

... cleave to that which is good (ASV)

... hold tight to everything that is good (CEV)

Cling to that which is good. (EMTV)

Now we are not saved by our good works. However, this is due to the lack of such good works in our life and not because God does not take pleasure in our doing good. We have been saved by God's grace alone by the death of Messiah Jesus for us. Now that we have been saved, God has ordained us to live a life full of good works (Eph 2:8-10). We do good deeds not be be saved but because we are saved.

The Greek word here for "hold fast" is killao which is literally "glue". Strive to forever attach yourself to the good. To have the good stick to you is a literal image. We are to glue ourselves to the good or agathos. We are to become fully attached to virtue, health, usefulness, excellence, honor and that which brings true joyfulness into the world.

We are to run from in horror the moral depravity that causes pain and death and run passionately after moral good which causes true joy and brings life. We are to desire to become so attached to good that it would be like being "super glued" to something. We are to be unable to get rid of it without a lot of pain and trouble. To do good is to be and act like Messiah Jesus. It is to love God first and then have compassion on people. It is to live a sane, stable, and spiritual life consistently.

How can we get "glued to good"? Here are some ideas.

1. Wear goodness - This would mean first of all to dress in a modest way. It would mean for married people to keep their wedding bands on. It would mean to have something that reminds you of your relationship with Christ. Maybe a cross around your neck or a "big idea" card in your wallet. What can I do that will "glue goodness" to my appearance, dress, and routine of getting ready for daily life.

2. Read and talk about goodness to yourself. Watch your self talk and make sure that it is moving you in the direction of virtue and not vice. Talk to yourself about the goodness of God in dying for your sins in the person of Messiah Jesus. Remind yourself of the good character of God. Read the Bible and other devotional books which call upon you to seek goodness and run from evil.

3. Have your entertainment encourage being "glued to goodness" and not a temptation to vice. Entertainment has a lot to do with what we become "glued to" in our emotions and actions. Seek to find fun ways to seek a sane, stable, and healthy life. Some entertainment encourages our dark side while some fun activities help us appreciate living well. Is the music in your life encouraging virtue or vice?

4. Seek out relationships with people who encourage you being good. Bad company ruins good morals. We need people who will be "rubbing us the right way" and being cheer leaders for right behavior. This is one of the aspects of a small group since it can hold us accountable to what we know to be "good."

5. Make every meal a time to ask God to help you be filled with the Holy Spirit and seek first the Kingdom of God. By turning every meal into a reminder of God's love for us and our need to love Him, then this allows us to become "glued to goodness".

6. Make up self talk that summarizes all the benefits of doing good. Read this self talk as part of your meal time and morning devotions. Sell yourself on the wisdom of doing what is morally noble over compromising with your darker desires. Fall in love with goodness.

7. Talk about good things with other people. Strive to take the "high moral ground" in conversations. Confess desire to do evil as wrong. Do not play with bad attitudes by expressing approval of wrong doing. Be a person who will counsel good behavior and wise living even when you struggle to do it.

8. Be alert to the opportunity to do good. Goodness will remain very abstract until we just "do it". By visiting the lonely, feeding the sick, encouraging the discouraged, giving to the poor, worshiping God with passion, sharing the gospel with the lost, giving wise counsel to the confused, and praying for those in need we become "glued to goodness" because it becomes a lifestyle.

9. Bathe yourself in reminders to be and do good. Have signs, posters, art, and rituals which remind you that because of Christ's goodness to you that now you desire to be good. Put reminders to do good and be good into your daily calender.

10. Become sensitive to the "clues" that you are beginning to backslide. Keep a radical moral inventory of your life up to date. Most of us become "unglued" over a long period of time. Our attachment to God's will for our lives is something lost by erosion rather than a radical decision to do evil. We simply stop reinforcing our commitment to goodness and then one day we notice we are in a very bad place spiritually.

Finally one more danger. Ignore anyone who says you are being too "religious" or taking seeking goodness to extremes. None of us on judgment day will be sad because we gained some virtue but many of us will regret the vices that still dominated our lives.

May God help me become glued to goodness this day.

Love one another

Jesus the Messiah wants us to love one another. He wants us to show respect to each other. He wants us to treat other Christians well and really even love our enemy. His desire is for a healthy and whole human community in which people can dwell without fear of being abused. Sound simple, but it is not simple.

Human community is complex. We have different personalities, needs, back grounds, doctrines, experiences, fears, emotional wounds, prejudices, passions, gifts, abilities, skills, agendas, definitions, and desires. We share faith in Christ but really if we analyzed what we meant by that what that really means to any two of us is radically different in many ways and only similar in a few ways. Most of the time "birds of a feather flock together" but in the church we may be called to be part of a flock that has many different species of "Christians" in it. To love and respect people who are like me and who agree with me is one thing but to love and respect people who are different than me and do not agree with me is a whole different story.

The local church is suppose to be an example of a healthy human community under the leadership of Messiah Jesus in the real and sinful broken world. We are to be an emotionally healthy church filled with people who know how to live emotionally healthy spirituality. To the degree we are emotionally healthy we fulfill the will of Christ for the church and to the degree we are not emotionally healthy we do not fulfill the will of Christ for the church. The church is suppose to be one of the main apologetics for the faith. The beauty of our love for each other and for humanity as a whole is to be what draws people to the truth of the gospel. If the gospel can produce a community of love then it is valuable to the human race.

On Sunday I talked to a man from India who was a Christian. He had become a Christian because his grandfather had become a Christian. His grandfather had become a deep and devoted follower of Messiah Jesus who had been born into a Hindu family. When I asked him how his grand father had become a Christian he told me a story of persecuted Christians who had shown his grandfather kindness and love consistently over many years. They had provided his grandfather with financial support, a place to live, and food to eat during hard times. They had helped him to get an education. Their actions seems so different than what his grandfather was use to that when given a bible he read it and eventually became a Christian. What really won his grandfather to the faith was the love of Christians for their enemies. This man was part of the fruit of that love. For this man had believed and was not a Hindu because his grandfather had become radically converted.

I am humbled by all of this. I fail to love as I should love so often. I fail to be as emotionally healthy as I should be so often. As a pastor I fail to really provide the healthy leadership I should so often. I need to become more an example of emotionally healthy spirituality so that we can better become an emotionally healthy community of faith. Ultimately, only then will we be able to be a clear witness of love and grace into a broken world.

The Lord is my Shepherd

Psalm 23
1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters; 3 he restores my soul. He leads me in right paths for his name's sake. 4 Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.
The Lord Jesus is my loving leader and therefore every need I have in my life will be provided as a gift of grace. He puts me in places where I am fed and watered, physically, emotionally, and spiritually. He restores my energy and my life daily. He directs me on the paths that lead to life and not death. Sometimes those paths lead into very dark places and my confidence is that the Lord is with me, protecting me as we go into the darkness. On the other side of the toughest times the Lord has prepared for me again a place of abundant provision and abundant refreshment in the midst of a dangerous world. The goodness and the mercy of the Lord Jesus pursues me and chases me down every day of my life and one day I will dwell in the heavenly temple with my loving Lord for all eternity. (Norm Wise Paraphrase)
This psalm was part of my early spiritual education. My mother read this psalm every morning before she went to work. It was her psalm. She gave it to me.
When I was a little boy I thought this was a strange psalm at first. I understood the first verse to mean that the Lord was a shepherd that I did not want in my life! I wondered; “Why was I telling God that I did not want Him?”
At times maybe there is more truth to that then I would want to admit. All we like sheep have gone astray. The shepherd keeps the sheep no t the sheep the shepherd.
Now of course the real meaning is the Lord is my Shepherd and He will provide for me. God will give me food, drink, and protection as I have need of them in this life. He will be with be during the hardest times and eventually lead me to be comforted and provided for in the midst of my enemies. The psalm never denies hardship and danger, it only assures me that the good shepherd will get me through and give me glory.
Now this is one of the best known psalms in our country. Most people would still recognize Psalm 23. However, part of this is because it is normally read at funerals. It is psalm of comfort where our focus is that we imagine our loved one sitting in heaven as God’s dinner guest. Or perhaps we see ourselves walking through the dark valley of grief assured that eventually God will comfort us. The Psalm is used by God to bring comfort in all of these circumstances.


In some ways this makes sense since Psalm 23 follows Psalm 22 which is an account of God’s suffering servant. Here we have a poetic prophecy of Messiah dying for our sins and being raised from the dead. Now the risen Lord will be the shepherd of His people and eventually bring them into His kingdom. They will overcome their enemies and see God provide for them salvation.
But the psalm does not have to be understood in this light. For African and Asian believers this psalm has become a call to reject tyrannical political rulers who want to “shepherd” them and their lives. These believers quote the psalm as a clear statement that THE LORD and not the government is my ultimate shepherd that I will trust to take care of my needs. It has become their “Jesus is Lord; not Caesar” psalm and has significant political meaning to them.
The enemies of the Christian are the unbelieving world culture we live in, the rebellious and wicked fallen angels and the remaining lack of faith within our own hearts. None of these have the power to keep the Shepherd’s purpose of providing and protecting us from being achieved. The plan of the Shepherd to provide for us will be accomplished and the enemies of our soul will fail. This is God’s promise and gift to us. The Lord is our shepherd we will not fail.
This psalm also speaks to us of the Lord’s Supper. The shepherd has prepared a table for us. This is what Jesus did with the cup and the bread. How will the shepherd provide for our needs? We are very needy. The Shepherd will have to die for the sheep. He will have to suffer so they can be provided for and protected. The Shepherd will have to die to defeat the purpose of the enemies of the sheep. The table is a provision and a protection. It shows His care and His comfort. As we take of the cup and the bread that Jesus the Messiah has given to us it tells us that one day we will dwell in the house of the Lord forever in fellowship with our KING.
The bottom line to this psalm is this. The Lord is watching over us and will win over the enemies of our soul. We do have enemies and face dark times. If we were left on our own then we would be devoured by the real dangers of this life. But we are not alone. The Lord is our Shepherd and He will provide for us care and comfort. This Shepherd is chasing us down when we stray to give to us His mercy and love. If we tell ourselves this story daily, as my mother did just before she went to work, how can we fail to not have our anxiety fall and our faith rise up in confident joy. May the Lord, grant that we will experience some of that reality this day.

Journaling Seminar This Saturday at 10:00 AM

On April 10, 2010 Dr. Norman Wise will be leading a seminar on Journaling. This seminar will answer questions on how to journal effectively, explain different types of journaling, and give practical pointers on how to overcome obstacles to journaling effectively.

Journaling is one of the best processes for deepening our prayer life, our knowledge of our own personalities, our past, and planning for our future. It is a skill that can be of great help in resolving our pain and fixing our problems.

The cost is $25 and includes a journaling book and lunch.

Call 954-452-4407 to register.

Pastoral counseling

What are the advantages of pastoral counseling? Why would one turn to a pastor to counsel instead of a licenced professional? Some pastors are licenced professionals and others are not so how can one tell how much training a pastor has in counseling? When is pastoral counseling a better option?

The church has always provided pastoral counseling to people in need. The pastor was the counselor of the western world before the advent of modern psychology. There has been to some degree the false perspective of science and faith at war with each other reflected in the realm of psychology and counseling. In many ways secular psychology invaded and took over a realm that had been the mainly dominated by pastors and religious leaders until modern times. So is there a place for pastoral counseling today?

The answer is yes. Pastoral counseling is still a vital aspect of the ministry of the church. The pastoral counselor is one that operates as a general practitioner or family doctor as opposed to a specialist for most wounds of the soul or family. The pastoral counselor may very well be able to guide us through reconciling relationships, overcoming some forms of depression, and improving our parenting skills. The pastor can also act as a helpful source of referrals to Christan counselors and other specialists when the problems we have seem to be beyond their ability to help.

In addition the pastoral counselor can often offer help to people who would normally not get help at all. Lack of funds or insurance places many people without any ability to get help at their darkest moments from the mental health community. Pastoral counseling is offered as part of the ministry of the gospel of grace and is open to all in need. It is a service the church provides.

The pastor also is uniquely equipped to deal with some particular aspects of a problem. Spiritual direction is the key element that can be provided by the pastoral counselor. Where is God in all of this? The pastor is well trained in finding and explaining how God is at work in our darkest moments. If I want to get a biblical or spiritual insight into my struggles then seeking a pastoral counselor makes the most sense.

Another reality is that the pastor may be the only one willing to confront my behavior as "sin". In our morally relative world it is hard to find someone who can awaken my conscience and help me fix my moral compass. If deep inside of me I know that this is one of my primary needs then seeking pastoral counseling may be critical.

Now pastoral counseling is not regulated by any central group like that offered by the state licenced professionals. So asking the pastor about his experience and training in counseling is a wise and prudent approach. Some pastors are especially gifted and skilled in this areas while others have less ability.

However, we all know that simply because someone is a licenced professional that does not guarantee us that they will provide us good counsel. Such regulation attempts to maintain a basic standard but cannot promise us that every licenced professional is a good counselor. So in reality we just need to be as careful as we normally would be in seeking the help of anyone as we deal with difficult problems. Ask about how much experience the person has especially in dealing with the problem you are facing.

So is there a place for pastoral counseling. The answer is yes. Is there a need of pastoral counseling the answer is also yes. Pastoral counseling provides a vital service to many people that would be without counsel entirely, integrates scripture into psycological methods, and alone can give a spiritual perspective on our problems. There is a need for both liscenced mental health professionals and pastoral counselors. Working together these people can provide a team that can best serve the healing of our souls.

For further reading on this one can read:

Competent to Counsel by Jay Edward Adams

Basic Types of Pastoral Care and Counseling: Resources for the Ministry of Healing and Growth by Howard John Clinebell

Clinical Handbook of Pastoral Counseling (Integration Books) by Richard D. Parsons, Robert J. Wicks, and Donald Capps

The narrow path

To actually be sane, stable, and spiritual is not easy.

To be sane one must be dedicated to face reality at every level. This means that one must be able to look into the mirror and really see themselves for who they really are and get past all self defense mechanisms. To know oneself is the key. Without self knowledge then everything else is built on sand. If our vision of ourselves, others, and the world is an illussion then nothing will be stable in our lives. Yet, such knowledge is rare for our we love our illussions more than we love the truth. Sanity also requires that we be able to think clearly about how we should respond to the true state of reality. In light of what really exist how would a mature and logically thinking person respond.

Stability would be the ability to keep in the truth and begin to adapt to the truth on a daily basis. It would mean that we are able to compensate for our swings in biological stability and waves of difficult circumstances. We would have the determination to keep to the path outlined by our most mature self and use this as the compass of our soul and our actions. Stability is a hunger adn thirt to live a sane life regardless of the cost.

Spirituality is really the key. Only by being actually touched by the Spirit of God can we see and accept reality. Normally our pride will keep us from seeing ourselves as we really do exist. The Spirit of the Lord must give us humility in order for us to be sane. It is so easy for us to substitute in a "religious spirit" one filled with self righteousness that has been baptized in a false humility instead of actually being naked before the face of God in truth. To be a simple disciple of Messiah Jesus is not simple. So on the one hand we can only be sane if we have been given spirituality and we can only experience spirituality if we have been given the gift of sanity.

So one reality we must face is that this is not easy. To be sane, stable, and spiritual is a narrow path and few will find it. May God have mercy on us and let us be encouraged by the truth that all who seek will find. So let us seek it with all our hearts.

God gives!

Deuteronomy 26:1-11
1 When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it, 2 you shall take some of the first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. 3 You shall go to the priest who is in office at that time, and say to him, "Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us." 4 When the priest takes the basket from your hand and sets it down before the altar of the Lord your God, 5 you shall make this response before the Lord your God: "A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. 6 When the Egyptians treated us harshly and afflicted us, by giving hard labor to us, 7 we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. 8 The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; 9 and he brought us into this place and gave us this land, a land flowing with milk and honey. 10 So now I bring the first of the fruit of the ground that you, O Lord, have given me." You shall set it down before the Lord your God and bow down before the Lord your God. 11 Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to your house.
Literal - This passage has to do with giving. It tells a faithful member of Israel what to do when they have a harvest in the land. They are to take the fact that they have a harvest as a reason to worship and celebrate. To have profit without worship is pride.
As the faithful member of God’s people comes with their offering the focus is on what God has given to them. The focus of this passage is on giving. Seven times the word is used in this section. Six times the giver is God. God gives to the whole community the land and at the same time gives very personally and directly to the individual believer as well. We are to see that God is giving to all of His people and also giving to us directly. The seventh use of the word give contrast the good gifts of God with the gifts of Egypt. Egypt gave to Israel hard labor, affliction, and harshness. Egypt represents the unbelieving world system and the slavery of unbelief. We have been delivered from this into God’s good gifts.
We see here the use of prescribed liturgical words. Each individual who was a faithful child of the covenant would come and say
"A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. 6 When the Egyptians treated us harshly and afflicted us, by giving hard labor to us, 7 we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and our oppression. 8 The Lord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; 9 and he brought us into this place and gave us this land, a land flowing with milk and honey. 10 So now I bring the first of the fruit of the ground that you, O Lord, have given me."
It was by these orthodox words which recited the gospel of God’s saving grace to Israel that the context was set for rejoicing, offering, and worship. God is not against the use of liturgical practices but only against them becoming empty of true faith and love. He wants us to meditate upon the truth and respond to the truth.
At the end of this section God’s wonderful giving had led the faithful member of God’s covenant to give. He now shares his food with the ministers of the Lord and the poor. God’s kingdom is manifested on the earth as there is a celebration before the Lord in joy. God’s people give generously when they see God as being generous to them. When people see God as a great giver of grace then they will be great givers to others and God’s work.
Christological - For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23 ESV)


Moral - The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:6-8 ESV)


Eternal - And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth." (Revelation 5:9-10 ESV)


Prayer: Lord, help me to see the greatness of your gifts to me.


Contemplation: You are the good Father who gives good gifts.


Action: Count your many blessing name them one by one. Look at the glass half full today. Acknowledge all that God has given you today and open your heart to taking joy in it.

Realistic Living

Living in reality is hard. Most of us use illusions to help us to cope with the harsh reality of life. Few couples get married planning their funerals. Few parents of newborns are taking courses on how to deal with rebellious teenagers. Most young people do not think about how they will handle losing their health as they get older. We deny these realities and live as though they would not happen.

Living in illusions works until reality comes crashing in on us. Suddenly the projected futures we have of eternal youth, deathless friends, and happy children all crash. The dreams we have had of life do not match life. The lost of those dreams can cause us to become depressed.

To live a realisitic life we must be ready to adapt to what is the real state of our lives. We must want to get rid of our illussions. Our desire must be to embrace what is and not have unrealistic expectations about what reality offers.

Sanity is the acceptance of reality. Stability comes when we have adapted ourselves to reality. Spirituality is where we gain strength from God in Jesus Christ, to handle the challenges of reality and keep ourselves in touch with ultimate reality.

So give yourself a reality check today. Are you living in the real world? Are you living based on the truth of what really is or on lies that you have made up? The truth will set you free.

Dealing with Anger with God over Haiti

If the Christian God exists then how do you explain the suffering and death in Haiti?
A meditation by Dr. Norman R, Wise
The suffering and death in Haiti due to the earth quake of 2010 are very great. The devastation of the earthquake is equal in many ways to an atomic bomb being dropped on that nation. The pain of the children and families of Haiti has touched the heart of humanity and opened up a sea of aid to this impoverished nation. Is there any way to reconcile this event with the existence of the Christian God?
Haiti of course is just being used as an illustration of the problem of suffering and evil. That problem could be sent forth in the following manner.
1. The Christian God is omnipotent, omniscient, and morally perfect.
2. If God is omnipotent, then God has the power to eliminate all evil.
3. If God is omniscient, then God knows when evil exists.
4. If God is morally perfect, then God has the desire to eliminate all evil.
5. Evil exists.
6. If evil exists and God exists, then either God doesn't have the power to eliminate all evil, or doesn't know when evil exists, or doesn't have the desire to eliminate all evil.
7. Therefore, the Christian God doesn't exist if evil exists.
This argument however has been answered by Dr. Alvin Plantiga and other philosophers by pointing out that the elimination of some evil might produce a greater evil or prevent a greater good from occurring. If this reality is allowed then this argument against the existence of a Christian God fails to prove its point.
The argument in response would be:
1. The Christian God is omnipotent, omniscient, and morally perfect.
2. If God is omnipotent, then God has the power to eliminate all evil that would not lead to a worst evil or a greater good but would not prevent any evil when doing so would lead to a greater evil or the elimination of a greater good.
3. If God is omniscient, then God knows when evil exists and what evil is necessary to allow for the purpose of avoiding a greater evil or attaining a greater good.
4. If God is morally perfect, then God has the desire to eliminate all evil that is not necessary to lead to the prevention of a greater evil or a greater good.
5. Evil exists.
6. If evil exists and God exists, then the evil that exists does so in order to prevent a greater evil or establish a greater good.
7. Therefore, it is logically possible that the Christian God could exist.
There is no way to prove absolutely that the evil that occurs in our world does not avoid some greater evil or prevent some greater good. A claim to have such knowledge would seem to require omniscience. Without such proof then the logical argument against the existence of the Christian God fails to prove its point.
Now these logical arguments seem far removed from the suffering, pain, and death in Haiti. While logically valid it is very hard to feel they address the main issues that we face when confronted with such massive suffering. It just seems to us that the “Christian God” if He exists should prevent such catastrophes from happening.
Some people describe the Christian view of God as God is the Father of humanity and we are His innocent children. If this is the case then why would a good Father allow His children to suffer as human beings suffer on this planet? Either God is an abusive parent, a crippled and powerless Dad, or perhaps we are orphans abandoned to die. But, if this is the Christian story then it is hard to see how we can view God as competent and of good character.
However, no orthodox Christian would agree with this summary of their story about the world. Since it is the existence of the Christian God in particular that is being challenged by the events in Haiti then it would be important for us to know the characteristics of this deity and see if catastrophes like Haiti argue against the existence of the God taught by Christianity. If according to Christians the relationship of God to the world is more complicated than these simple approaches would suggest; then this could help us see how people can rationally believe in the existence of the Christian God in a world filled with suffering, pain, and death as illustrated by Haiti.
The Christian world view can be summarized as having four key concepts. These key concepts are wise creation, moral fall, just judgment, and merciful redemption. These four concepts find their focus point in the idea of the “Kingdom of God”. The purpose of creation is to establish this Kingdom which can only be established through the historical process of creation, fall, judgment, and redemption. It is through these four concepts focused on the “Kingdom of God” that Christians historically have developed their paradigm of reality.
Wise Creation
The Christian God is the creator of the world and is the source of its order and design (Genesis 1:1; John 1:1-6). The Christian God is one of morality who due to His omniscience understands the eternal and unchanging logic of good and evil and has chosen the good. All of these realities exist within the Christian God who is eternal and outside of time.
The Christian God created humanity for the purpose of reflecting the nature of the Eternal in time and forming a community of peace. Part of this reflection was that humanity was to choose good over evil even as God has eternally chosen the good over evil. We were to be like God by being dedicated to righteousness even as God is dedicated to righteousness. As we lived in a righteous community we would be God’s kingdom come to earth.
Moral Fall
However, in every possible world that could be conceived by an all knowing God when humanity is given the greater good of having free will they always use it to rebel against God as their king and choose to follow evil instead (Romans 1:18 -32). All human beings have wandered from the path of righteousness and fell short of reflecting the glory of God into creation. Humanity is a moral failure in every possible world.
The only way to eliminate this evil would be to eliminate the good of having beings made in God’s image and able to experience free moral will. Since the purpose of creation was the establishment of “The Kingdom of God” and this kingdom could only exist if human beings made in God’s image existed; it became necessary to allow this moral evil if the end was ever to be achieved. God could have made a perfect zoo lacking creatures of free choice but the positive good of the Kingdom of God would have been lost.
Righteous Judgment (mixed with mercy)
The result of this rebellion against God was that the judgment of suffering and death was passed on humanity due to their moral rebellion. The order of creation became mixed with chaos. Moral transgression acted as a physical and spiritual cancer in God’s creation bringing with it disorder, disease, and death. However, in mercy God restrained the full effects of evil and allowed human beings to live in a “stay of execution” in which they might repent of their rebellion and return to God.
God also choose to suffer the rebellion and sin of humanity as He patiently waited for them to find repentance. Their evil caused God’s holy soul pain and sadness. Yet, God loved His enemies and was merciful to those who had rebelled against Him. Instead of the world being turned over to the full chaos which should have resulted from moral rebellion against God, the earth normally provides for the needs and even the pleasures of humanity (Matthew 5:44-48). The vast majority of human beings are blessed by this common grace and mercy of God every day that provides their needs through creation even as they rebel against God.
From a Christian point of view human beings are not God’s children. We are the sworn enemies of God and His Kingdom. We are the terrorist of the universe against the Kingdom of peace. The suffering, pain, and evil in this world are physical signs of that rebellion. The suffering in the universe is not worst because God patiently waits for us to repent of this rebellion and has mercy on us even in our rebellion. God would be justified morally in releasing the ten plagues of Egypt on every square foot of the planet every day due to our moral rebellion. Catastrophes are not surprising from the Christian point of view. What is surprising is how few catastrophes we suffer as rebels against God’s kingdom.
Merciful Redemption
From a Christian perspective the current world is not paradise but could be seen as place for a purging process that seeks to rid humanity of their moral rebellion. In this life there is some pleasure and some pain. The pleasure when rightly experienced reminds us of paradise and the pain reminds us that we have lost paradise due to our moral failure.
The purpose of this historical process is that we will eventually as humans evolve into those who will choose righteousness and avoid evil. This process requires forgiveness of our rebellion and conversion into consistent citizens of God’s kingdom. Only those who are citizens of God’s kingdom are God’s adopted children. This process includes the death of Jesus the Messiah on the cross for our moral rebellion and His resurrection as proof that the demands of justice have been satisfied. God choose this path of pain and suffering not just for humanity but for Himself as well. The cost of attaining the kingdom would be the necessary pain and suffering of history.

The Kingdom of God
It is clear that Jesus the Messiah, the founder of Christianity did not see any conflict with a world of suffering and the existence of God.
As Jesus sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?" And Jesus answered them, "See that no one leads you astray. For many will come in my name, saying, 'I am the Christ,' and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. "Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. (Matthew 24:3-14 ESV)

A world without pain, suffering, false teaching, wars, famines, earthquakes, and persecution would prove that the Christian God does not exist. Jesus the Messiah who founded Christianity clearly believed that the world would suffer such things and had to experience them before the final peaceful kingdom of God could be established. Christianity teaches that what one should expect in the current state of the world under God’s judgment for moral failure is famines and earthquakes to occur. When they do occur, Christians understand that this is normal due to the current rejection of God’s kingdom by human kind. Such suffering is sad but expected. It does not surprise a person thinking from a Christian world view or seem inconsistent with their philosophy of life. Christians believe that this suffering will end when humanity makes peace with God and His kingdom.
We have rebelled against the law of the kingdom of God which is to love one another
The Christian God has delegated to humanity the proper stewardship of this planet and to show love for each other. Part of humanity being made in the image of God is they were given the responsibility to rule this planet (Gen 1:28-30). The Christian God would be there to help, support, provide inner strength and wisdom in response to prayer, and teach wisdom; but not micromanage.
God would establish the laws of nature that humanity could learn and use to increase their effectiveness in being stewards of this planet. These laws would be God’s normal and predictable way of bringing order to the physical world. God would and could at times directly intervene; but these would be rare occasions. Most of God’s work would be done very subtlety and through people. Human beings were entrusted with this part of the Cosmos and expected to bring God’s kingdom to earth.
God is restraining moral evil in humanity so that we will not be as depraved as we could be if left to ourselves. God is intervening in an active way in history, by keeping humanity from practicing self destruction, anarchy, and social chaos. This intervention is done without taking from humanity their ability to make moral choices or to suffer consequences due to those choices.
So when we look at the suffering of the world we need to ask how much of it could have been prevented if human beings had loved their neighbors as themselves and been good stewards of the resources of the planet. Rather than judging God; it would seem better to judge ourselves. If the world community had made it a top priority to make sure the infrastructure of Haiti was stronger, the people fed, an economy established, a just government developed and proper housing provided then much of the suffering of this earthquake would have been avoided. What does Haiti tell us about our moral failure as humanity? A Christian view of the Haiti would focus not on God’s failure but on humanities moral failure in this catastrophe.
Now that we have a better understanding of the Christian view of the world we can understand that it has always justified the existence of evil by looking at the historical process as a necessary evil in order to bring about the greater good of God’s eternal kingdom. God could not just create out of nothing instantly this kingdom because this kingdom had in it characteristics that required a process in order to mature and bear fruit. Only by going through this painful historical process could God create what God wanted, which was a greater good.
If one was to eliminate all the suffering and pain in this world which is caused by a lack of human beings loving each other, it would be fair to say that a very significant part of suffering and pain would end. Catastrophes are rare compared with human exploitation, selfishness, greed, abuse, wars, and violence. All of this evil is here because human beings are given the freedom to operate as moral agents. We can choose to love our neighbor or not to love our neighbor.
This evil could only be eliminated if the greater good of having people being able to make moral choices was eliminated. Only by eliminating our freedom could God eliminate this evil which would be a greater evil than allowing it. If humanity was not given free moral choice we could never progressively evolve into being consistently righteous. This would make the establishment of the kingdom of God which is the purpose of creation impossible. A greater good would be lost.
Also we must see that the elimination of all pain and suffering would also eliminate the opportunity to grow in our trust in God, to do good and show compassion to those in need. James the brother of Jesus the Messiah writes:
“My friends; maintain a positive outlook, even if you have a lot of trouble and suffer catastrophes. You know that you learn to endure by having your faith in God tested. But you must learn to endure everything, so that you will be completely mature and not lacking in anything. If any of you need wisdom about suffering trouble and catastrophe, you should ask God, and it will be given to you. God is generous and won't correct you for asking. “(James 1:2-5)

Again, the Christian world view expects life to have trouble, suffering, and catastrophes. It would teach people not to expect a world without such problems until the final kingdom of God is established and the moral rebellion of humanity ends. It also acknowledges that our normal reaction to such events is to doubt God’s wisdom, goodness, or existence. Such events challenge us to keep a positive outlook trusting in God to work all things together for good.


In such times of trouble we will have the opportunity to show love to the hurting, clothe the naked, and feed the hunger. Human beings would not be as compassionate if there were no times of trouble, suffering and catastrophe. This would be another good lost if all suffering and evil were eliminated. Not allowing any villains would also keep anyone from being a hero.

The book of Job, one of the most ancient expressions of faith, makes clear that the anguish of soul and the need of understanding in the midst of suffering are not new. There appears from this book to be at least six sources of anguish in our lives. Five of these are outside of our control. These five are when other human beings hurt us and abuse us, when disasters occur such as hurricanes and earthquakes, when we lose economic security, loss of our health and physical well being, and the loss of loved ones in death.

The last part of our anguish we do control. That is the psychological impact of the other five sources of suffering. We will decide to interpret illness, poverty, catastrophe, suffering, and abuse into a “story” or “grand narrative” and out of this we will gain either comfort or more pain. Faith in God working all things together for good is seen as a healthy psychological approach to such times of anguish. Such a belief allows our anxiety to drop, our hope to survive, and depression to be abated. Faith that a greater good is coming from our pain helps us have less stress and anguish of soul about our pain.

One of the elements that impacts a Christian view towards suffering is that physical death is not seen as an end. Physical death is significant, but the soul of the person survives their death and then that soul lives on forever after being judged for what was done in this life. So death is not annihilation but transition into another aspect of existence.

Children who die and whose souls would be innocent of sins have nothing to fear at God’s just judgment. Christians depend on God to treat each soul with at least justice and for many with extreme mercy. Temporal catastrophes are seen as less significant because human souls are eternal. No human being ever ceases to exist due to a temporal catastrophe. Therefore, while suffering in this life is seen as significant and steps should be taken to eliminate it whenever we can to aid others, Christians do not see it as the ultimate evil. The lack of a righteous character in human beings is a greater evil than a hurricane, flood, or earthquake. Our greatest crisis is moral not physical.

Foundational to Christian thought is that God has permitted suffering and evil in order to attain a greater good. There is purpose, potential, and power in all pain. There is no pointless pain. This faith is tested during times of catastrophe but is the basis of gaining wisdom about such difficult and painful events.

We will face such painful events. That is without a doubt. But it does matter if we face them with faith or in unbelief.

The suffering in Haiti is just from a Christian point of view, because it is believed that every square inch of our planet should suffer catastrophe daily due to our moral rebellion. Christians know that they will not normally be made exempt from the general suffering which all humanity may experience due to this rebellion. They are forgiven and been adopted as God’s children but have been called as Christ was called to share in the suffering of a rebellious planet. Their role is to show how to trust God in the midst of the darkness of pain, suffering, and death. They are to be a light to the rest of the world to demonstrate how to love God and others in the midst of catastrophes, suffering, and death.


How does this apply to Haiti?

So what good could come out of the earthquake in Haiti? Christians would first say that only God can really tell us the answer to this question. God alone is wise enough and all knowing enough to really be able to tell us how each event fits into this grand plan of establishing the kingdom of God on earth.

We can however speculate. The suffering has already led millions around the world to demonstrate more compassion than they were doing before the earthquake. For all we know 100 years from now the history of Haiti may record the earthquake of 2010 as the catalyst that ended poverty in Haiti, helped establish a just and stable government, and brought about a golden era in Haitian history. Those who are now suffering will not have suffered in vain.

God’s main concern is the development of our character and our love for justice. As the prophet Micah summarized.

The LORD God has told us what is right and what he demands: "See that justice is done, let mercy be your first concern, and humbly have a relationship with your God." (Micah 6:8)

The pain, death, and suffering of this earthquake may become leveraged by God’s providential work in history to bless the Haitian people from this point forward. It has created an event that calls upon us to act in mercy towards the Haitian people and to seek to establish justice in their nation. At the very least the earthquake has created the emotional leverage and potential for such a golden age for Haiti.

If this opportunity for good is lost it will be due to the immorality of humanity. Sometimes, God provides us an opportunity for good through a catastrophe and we fail this moral test. This is the greater catastrophe. This however is not a failure on God’s part but on our part. Every catastrophe is telling us to repent, to love our neighbor, and to seek God.

This is the main idea that Jesus the Messiah taught concerning catastrophes. He said;

“About this same time Jesus was told that Pilate had given orders for some people from Galilee to be killed while they were offering sacrifices. Jesus replied: Do you think that these people were worse sinners than everyone else in Galilee just because of what happened to them? Not at all! But you can be sure that if you don't turn back to God, every one of you will also be killed. What about those eighteen people who died when the tower in Siloam fell on them? Do you think they were worse than everyone else in Jerusalem? Not at all! But you can be sure that if you don't turn back to God, every one of you will also die.” (Luke 13:1-5 CEV)

Catastrophes are not to teach us that those who suffer catastrophes are worst sinners than those who do not suffer catastrophes. No instead it is remind us that we should suffer the same fate and except for the mercy of God would have suffered the same catastrophe. It is appointed for every human being to suffer death and then face the just moral judgment of God to give an account for their lives. We should be focusing on our own personal need to repent and make peace with God and not be judging others. We should demonstrate this repentance by showing love to others and especially those in need in Haiti. This should be our response to the catastrophe in Haiti. This would be a part of the greater good that could come about through the suffering in Haiti.

Why does the problem of suffering and evil not destroy faith in a good God?

It is clear that times of great suffering, death, and catastrophes challenge our faith in a good God. It is normal for people to have moments of great doubt and anguish in the midst of suffering. The Bible itself records songs of “lament” part of which is struggling with the problem of evil and pain (see the book of Job, Psalm 73). Why do some people see the problem of evil and pain as a “faith killer” that justifies their lack of faith in any “good God” while other people reconcile their faith in a good God with the existence of suffering and evil?

There are many reasons for this but let us list a few of them since this may help us understand this whole question from another perspective. First we must recognize that the problem of suffering and evil is not some new threat to faith. It is not as if there was some scientific experiment done that discovered the “problem of evil” and now modern people for the first time are aware of its existence. No, ancient poems that were being sung at 2000 BC had as their main theme the problem of suffering and evil. So if this problem was going to be a faith killer for the majority of human beings then it would have happened long ago.

Yet, faith in a good God has continued to endure despite the presence of suffering and evil in the world. C.S. Lewis comments that in light of the suffering in this world it is hard to even imagine how the idea of a good God evolved without supernatural revelation, yet it has persisted even in the darkest times of suffering. It seems clear from the history of humanity that catastrophes, suffering, and death will never destroy faith in a good God.

This is true in Haiti today. If the earthquake was going to kill faith in a good God any where it would seem that it should kill faith in the Haitian people. But with every church building in ruins we find congregations gathering to worship God, seek comfort for their losses, pray for strength to endure, ask God hard questions about “why” this occurred, express anger at God in the hope of finding answers to their pain and finding encouragement in hearing the Bible. So faith in a good God is not dependent upon not experiencing bad events.

Some people when they suffer catastrophe do lose faith but other people would claim that their faith actually grew. People of faith will go through a dark night of the soul and struggle with doubts because of pain, suffering, and death but in the end reconcile their trust in a good God with the painful events they have experienced. The strongest faith will actually be experienced at times by people who have suffered the most.

The reason for this is that people believe in a good God for many different reasons. If a person believes that God has responded to their needs at some critical points in their life with psychological or physical help then they view the current suffering from a perspective of trust in God. People that have personal experiences and even what they would call relationships with God believe in God for a host of rational and emotional reasons. All of their faith is not in one basket. One disappointment does not lead to them abandoning God.

Their faith was not born in a problem free world. They did not live in paradise when they first came to faith in God. They came to faith in God knowing they lived in a world of suffering and evil. Some experience of suffering or evil may have actually motivated them to seek God. As the saying goes there are no atheists in fox holes.


Now if a person does not believe in God, has been disappointed with God, or is angry with God then they perceive human suffering and evil as justification for their negative assessment of God. If a person’s experiences with God and religion have been disappointing, frustrating, abusive, and hurtful then arguments from the problem of evil fit well within the life story that they have created which either denies God’s existence or looks upon God s lacking both character and competence. Some people would say they do not know if God exists but if God does exist they hate Him.

Dr. Julie Juola Exline of Case Western Reserve University has done research on people experiencing anger towards God. It is normal for people of faith to get angry with God over pain, suffering, and catastrophe. It is customary for part of the prayers of people who believe to be “Why?” and “How long”. Prayer is often not “tame” but rather pointed and even challenging. She found about 63% of people admit to times when they became angry at God. She also found some atheism to be “emotional atheism” which really reflected people who were angry at God and expressed that anger as a profession of atheism. For an emotional atheist saying they did not believe in God was their way of executing justice or revenge on God for His failure of them or others.

Believers in God normally could process their anger and “forgive God” over time for what they perceived as a failure on His part or come to reconcile themselves to trusting God again after some event disappointed them. Emotional atheists had a harder time ever letting go of their anger and this led many times to intense feelings of bitterness and anxiety. The problem of suffering and evil as related to God is one of significance to the psychological health of human beings.

These questions and the psychological struggle they produce for human beings are not new. They have been around as long as human beings have been around. There is no reason to think that people will abandon their faith in a good God simply because evil, catastrophe, and suffering exist. Faith in a good God has always existed with people knowing evil and suffering existed as well.

Conclusion:

What would a logical defense of the existence of the Christian God look like? Here is a basic outline.

1. God is omnipotent, omniscient, and wholly good.

2. God’s purpose in creation was to form the redemptive Kingdom of God through history.

3. Humanity freely authored evil into this world as part of that purpose.

4. Humanity’s evil; is what has brought into reality, all abnormal suffering .

5. God has not yet eliminated every evil because to do so would make the creation of the Kingdom of God impossible and thus eliminate a greater good. One of the good things that is gained from God delaying the Day of Judgment is that this gives humanity more time to repent and increases the population of the Kingdom of God. If God eliminated evil prematurely from history, it would abort or diminish His plan to establish the Kingdom and make all the suffering of history unjustified.

6. Jesus came as God incarnate and suffered the agony of the hell fire for His people. God has suffered infinitely more than all His creatures put together because of evil. This demonstrates both God’s commitment to establishing the peaceful kingdom of righteousness and His deep loving compassion towards those who have rebelled against Him. It requires this demonstration of Gods’ love to win the moral loyalty of humanity so that they will consistently choose righteousness over evil. This allows humanity to be citizens of the kingdom of God and freely not fall into sin. Only in redemptive love can the heart of human beings be won to produce consistent righteousness, thus the need of the history of salvation in order to produce the kingdom.

7. God uses suffering for kingdom purposes and therefore no suffering is without some kingdom purpose. There is no pain without a kingdom purpose. This includes the suffering now in Haiti due to the earthquake.

8. When Jesus returns justice, mercy, and righteousness will fully manifest themselves. All evil will be eliminated from God’s kingdom and all unjust suffering will stop.

9. Therefore, God exists; He is all powerful, all knowing, and infinite in goodness. Evil exists at the present time due to God’s kingdom purpose and good long-suffering nature, and God will eliminate all evil from His kingdom once His purpose has been accomplished.

10. God’s allowing pain and evil to exist in creation has produced the greater good of the redemptive Kingdom of God. Only because God allowed pain and evil did the greater good of God’s kingdom come into existence. Therefore, God is all powerful and all good even though evil and suffering exist.

It is my belief that this is a logical and biblical answer which demonstrates that the existence of the Christian God is consistent with the existence of evil and pain.

A parable

Once upon a time there was a husband and wife. The wife became pregnant one day after making love with her husband. Now the wife understood the nature and process of pregnancy but her husband did not have any knowledge of pregnancy or babies at all.

The husband begins to worry about his wife. She is sick every morning and is gaining weight. Her husband tells her he hopes she will get well soon. She explains that she will be sick for nine months. She outlines how she will get heavier and more uncomfortable. She even warns him that she may die at the end of this process. The husband asks her if there is any way to stop this illness. The wife says there is but she does not want to end the process because the pain and risk of pregnancy is worth the birth of their baby. The husband never having seen a baby has a hard time understanding what could be worth all that his wife is suffering. He has real doubts about the wisdom of pregnancy but is assured by his wife that if the baby is born then he will be satisfied that all of this difficult and painful process is worth it.

After nine months the woman gives birth to a child. The father watches as the new life is born. In that moment he sees the value of all the suffering and affirms that this process was worth the pain. Seeing the baby made the process of painful pregnancy justified.
From a Christian point of view the cosmos has become pregnant with God’s “Kingdom Child” and the process of giving birth to this Kingdom has put the cosmos in a sick and unstable state. However, this process is necessary for the Kingdom must be born out of great tribulation. This has always been the faith of the Christian church.

“They strengthened the believers and encouraged them to remain true to the faith. "We must pass through many troubles to enter the Kingdom of God," they taught. “ (Acts 14:22 GNB)

Therefore, it does not seem we can make the existence of suffering inconsistent with the Christian view of God since suffering plays such a significant part of the Christian view of the reality. Christianity has always presupposed that it was only my passing through many troubles that the Kingdom of God could be achieved. Because of this the existence of evil and suffering is perfectly compatible with a Christian view of the world.


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Finding My Purpose

Jeremiah 1:4-10
4 Now the word of the Lord came to me saying, 5 "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." 6 Then I said, "Ah, Lord God! Truly I do not know how to speak, for I am only a boy." 7 But the Lord said to me, "Do not say, "I am only a boy'; for you shall go to all to whom I send you, and you shall speak whatever I command you. 8 Do not be afraid of them, for I am with you to deliver you, says the Lord." 9 Then the Lord put out his hand and touched my mouth; and the Lord said to me, "Now I have put my words in your mouth. 10 See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant."
This history of Jeremiah’s call to his office formed a part of his first address to the people. He claimed to act by an external authority, and to speak not his own words but those of Yahweh the creator of the universe and the redeemer of Israel (see Jer_15:13; Jer_20:7, Jer_20:14-18). It was the WORD of deity that was in Jeremiah’s mouth and not just his own perspective. He was a minister of the WORD.
God tells Jeremiah what the Almighty One has been doing in Jeremiah’s life.
1. Yahweh knew Jeremiah before his body was formed in the womb.
2. Before Jeremiah was born Yahweh had set him apart to be a prophet to the nations
At this point the prophet interrupts God. Jeremiah does not know anything about before he was formed in his mother’s womb. He does not know anything about a destiny given to him before he was born. He does know who he is in the here and now. Jeremiah is sure Yahweh has chosen the wrong man.
"Sovereign LORD, I don't know how to speak; I am too young."

Jeremiah knows that he is not a skilled speaker. He is not experienced. He is not worthy to be a prophet. He does not have charisma. Who will listen to him? Yahweh can surely find a better spokesman.
The Sovereign Lord answers Jeremiah. No, do not look at your powers. Do not focus on your abilities. Your qualifications are that I am the one who is sending you and it will my WORDS in your mouth. You do not have to be a great speaker you only need to repeat what you are told. God knows that the culture will not respond well to what He has to say. Yahweh promises that He will preserve Jeremiah when the people respond with anger to the WORD.
Then Yahweh actually puts the DIVINE WORD into the mouth of the prophet. He is given the gift of the WORD of God that now is incarnate in his mouth. His mouth has become the mouth of God. Jeremiah because he is God’s prophet now has authority because he speaks for God. The authority is not in Jeremiah but in the WORD of God which has become a part of Jeremiah.
This WORD OF God will have a positive and negative impact. The judgments of God in history will uproot and destroy the agricultural economics of that day and the great cities like Jerusalem will be pull downed and overthrown. Humanities rebellion and the apostasy of God’s people will bring the just curse of God crashing down upon the world. Yet, out of the rumble the promise of God still speaks. A New Jerusalem will be built and a fruitful garden planted. The kingdom of God will come. The curse will pass away and the merciful promise will be fulfilled. The WORD OF GOD brings death and life, curse and blessing, destruction and restoration.
Today we also have the WORD of God. We proclaim both LAW and GOSPEL. The LAW brings just warnings of condemnation due to our moral rebellion and imperfection. The LAW gives us understanding of the flow of history and the principles that rule all of life. The LAW is good and spiritual but comes to us as a messenger of death because we are neither good nor spiritual. With only the LAW we would be in despair. But, as the LAW takes from us all hope in ourselves the GOSPEL gives us hope in the love of GOD found in Messiah Jesus. The GOSPEL is Yahweh’s promise to forgive and restore sinners out of condemnation and into a perfectly restored relationship. The GOSPEL is full of grace at a price we can never understand in MESSIAH’S suffering for our sins. So just like Jeremiah our message both destroys and restores.
This passage also tells us that God has a plan for every Christian which we have no choice but fulfill. Our choices are that either Yahweh has a few people like Jeremiah that “he knows” and ‘sets apart” before their birth or that this is what Yahweh has done for all of HIS people. Based on Ephesians 1:4 and Romans 8:29 it is clear Yahweh is choosing and foreknowing all of HIS children and not just the prophets. Jeremiah’s destiny is not in doubt because GOD has had it in HIS mind forever. Every Christian has been given a part in GOD’S drama and we must all play our roles. Each of us have a positive contribution to make and our success is not based on us but on GOD being with us and working in us. This perspective, if it becomes part of our life story which we repeat to ourselves in our self talk can give us great confidence, a sense of significance, and even peace in the midst of our struggles, tears, and fears.
Christocentric - Jesus the Messiah is the incarnate WORD OF GOD and is the promise of Yahweh in the flesh. (John 1:1-18)
Moral – Our authority to do our ministry is because GOD has given us our ministry. The power to do our ministry is GOD’s power in us. It is wrong to look to ourselves and either refuse ministry because of our weakness or to think we are strong enough to do it without GOD’s abundant help.
Eternal - In eternity we will fully live in the GOSPEL and be able to live the essence of the LAW. We will become the incarnation of the fulfillment of the WORD OF GOD.
Prayer: Lord, thank you for giving us GOSPEL in the midst of our sins. LORD, thank you for choosing us to be your people with a purpose.
Contemplation: You have not chosen me but I have chosen you.
Action: What part of God’s LAW do I need to hear, understand, and share? What part of the GOSPEL do I need to hear, understand, and share? With whom? Remind myself that I am a chosen child of God living a life designed for GOD’s GLORY!
“The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It's far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.” – The Purpose Driven Life by Pastor Rick Warren P.17